To dismiss the whole subject of spontaneous generation, therefore, as Mr. Darwin regards it, quite im- material whether we believe that life first appeared in a single form or in several forms, since under varying conditions various forms might be naturally evolved; but it is very far from im- material to the integrity of the development theory whether we believe that life first appeared with or without special mirac- ulous creation.
The problem is that most of the poets who are classed as Metaphysicals are all highly individual and that is what they all have in common — but this is hardly a basis for defining what a Metaphysical is. The poet expresses pity, grief and sorrow for this flea. We find progression to result, not from a special inherent tendency of living bodies, but from a general- average effect of their relations to surrounding agencies.
The point to be here noted, however, is that his hypothesis is quite outside of the circle of mechanical conceptions, and does not even profess to be framed with any reference to the mechanist theory.
Spencer, in his opening chap- ters, devotes considerable space to the subject of colloids and crystalloids, and their mutual relations. Two sets of fac- tors, he says, must be taken into account, internal organiz- ing forces, tending to reproduce the ancestral form, and external modifying forces, tending to cause deviations from that form.
But these internal factors must not be supposed to be in any sense independent factors or con-causes; they are themselves merely the results of the external factors, merely the mechanical reactiou of organ- isms against the action of external forces, which by gradual accumulation in the course of innumerable generations work a gradual change in the structural and functional characteris- tics of species.
Their easy tetrameter couplets and plain diction remind us that neoclassical strictures only stretched so far. No ease, for long, yet vehement grief hath been The effect and cause, the punishment and sin.
Spencer attributes evolution solely to the changing incidence of conditions. We will now con- sider, he says, the general arguments, which appear to me to have great weight, in favor of the view that variations of all kinds and degrees are directly or indirectly caused by the conditions of life to which each being, and more especially its ancestors, have been exposed These several consider- ations alone render it probable that variability of every kind is directly or indirectly caused by changed conditions of life.
Lesley remarks in his brilliantly written volume, Science can take no note of the supernatural, unless it becomes natural, and takes the oath of allegiance to Nature.
Milne Edwards conveniently divides the question of spon- taneous generation. Spencer, would seem to require the recognition of mechanical, physical, chemical, biological, psychological, socio- logical, and moral phenomena, as an ascending series of dynam- ical facts, which are reducible to unity, not by denying the essential diversity of the facts themselves, and thus ignoring the law of the series, but rather by tracing those connections of the facts which constitute them a series.
The vitalist theory includes the mechanist theory, with the exception of this negation, affirming its affirmations, but denying its denials.
If the cosmos is evolved as a universal whole by an immanent force, and not by a force operating ab extra, then, unless the law of evolution changes, those organized beings which exist in the cosmos as partial wholes must also be evolved by immanent forces.
It is certainly to Mr. The vacillations, the doubts, of this imperfect but sincere man are reflected in all their passion.
Thus an animal does not, as a whole, generate its kind through the sole agency of the reproductive system, but each cell generates its kind. Is the Pacific sea my home. This first organ- ism must be supposed to have been naturally evolved out of inorganic matter by heterogenesis, or else to have been mirac- ulously created by supernatural intervention, a supposition as contrary to the spirit of positive science as it is to the spirit We do not, however, consider Mr.
The whole his- tory of the world, as at present known, though of a length quite incomprehensible by us, will hereafter be recognized as a mere fragment of time, compared with the ages which have elapsed since the first creature, the progenitor of innumerable extinct and living descendants, was created.
The flea has become a representation of his own pain that he has suffered because of her denial of sex. This theory is propounded in the writings of Ficino.
Xenogenesis, or the formation of living beings by the physiological action of a living organism which should transmit to them the principle of life without impressing on them its own organic characters; the new being would not be of the same nature as its parent, and would represent a different spe- cies.
This flea is used to assist the poet in making his case for sex. The Principles of Biology. The vitalist and special-creation theories are sometimes found associated in the supposed interest of dogmatic theology; while the mechan- ist and development theories are sometimes found associated in the opposite interest.
Thus, through the intricacy of a single sophisticated conceit, John Donne subconsciously associates himself both with the female body and with a kind of hermaphroditic erogenous pleasure, revealing his deeply hidden sense of identity and gender. His remarkable flow of invention and his flair for bizarre compounds are evident throughout his works: The Progress of the Soul, though written in was published after his death, in The other, group of sonnets also entitled Holy Sonnets contains 19 sacred poems.
The hypothesis of special creations, on the other hand, is utterly unintelligible, the virtual negation of all hypothesis on the subject, the de- lusive substitution of words for thoughts.
The bride of Christ is the mistress of the whole world. Much of the popular repugnance to the doctrine of heterogenesis arises from its supposed atheistic tendencies; whereas such tendencies no more exist in this than in any other doctrine which implies the strict universality of natural law.
Essay Poetry and Sonnet. expresses his ideas in a different way, but there are still some points that need to be discussed. Comparing two sonnets by different authors and analyzing them I can find similar and contrasting features.
Analyzing Poetry Essay Choose a poem typical of John Donne’s love poetry With reference to two or three of Donne’s Holy Sonnets, consider the similarities between his religious poetry and his romantic / love poetry.
The Flea is a love song bordering on the absurd. This flea is used to assist the poet in making his case for sex.
The poem alternates metrically between lines in iambic tetrameter and lines in iambic pentameter, a four and five stress line, respectively. is and in to a was not you i of it the be he his but for are this that by on at they with which she or from had we will have an what been one if would who has her.
Lucentio is an ardent young man, full of dreams untempered by much experience. The son of a gentleman whose good reputation is known to others, he arrives on stage as a self-professed lover.
Imagery in 'The Broken Heart' John Donnes' poem 'The Broken Heart' is full of imagery, used to portray his broken heart. Donne uses the imagery so we can get a visual picture of what love means to him.Analyze donnes duplicity as a lover in his poems essay